Weak understanding is a poisonous thing.
Whenever I try to discuss a subject with somebody of a different mindset, I come away feeling defeated. Not because I lost or was proven wrong, but because I know I inadequately argued my views, which led to an anticlimactic end to the topic as a mutual act of leaving the tug-of-war rope draped haphazardly over the mud pit.
I often find myself musing over the matter for ages afterward, trying to understand both the argument and the truth of the subject in question. On one hand, there's the constant obstacle of articulation, a shortcoming of my mind to give form to a complex issue outside of my head, no matter how thoroughly understood it may be (or have been thought out in the past) on the inside. But there's more than that. The other hand holds my stripping the issue down, trying to probe it from an assumptionless angle to find why what I always held as true is really the truth and how it might be recognized from the opposing side. Eventually I question the truth of my own beliefs, because I look so long and hard through the other person's lens.
I've always come back to my knowledge of the truth, usually through the help of discussion with peers such as S.Cobbler. When my own grappling with a question leads to uncertainty, a sure course of action is to pose it bluntly to another and get a lecture. I then return to the understanding I had beforehand, reassured and affirmed in my knowledge, which may be deeper or stronger than before.
This path has struck me as somewhat dangerous, perhaps humiliating or revelatory of my own intellectual instability. Any way I cut it, it has a bothersome element to it. But when I look at my comebacks, my ability to perceive the truth in the end when it is re-presented to me, I know the problem isn't my smarts. In fact, I credit no deficiency for my forays into confusion and uncertainty; rather, I blame what is most properly a virtue on my part. In a natural effort to avoid dismissal of the other side, I try to understand why they don't see my point. Empathetically, you could say, I put myself in their shoes because I want them to fit mine.
Virtues can be excessive, and I don't doubt that is to fault when I lose my way in these situations. I become like my opponents, to a point, rejecting what they would reject, following their prerogatives for finding the truth. Yet I know something inside that screams I---they---are missing a key point, but it often takes a friend to uncover it for me at that stage. I never truly stop believing what I held true, but I can't figure it out from the perspective of the other person. That, of course, is why they hold a different opinion, why they fail to grasp my argument, why I cannot make my belief acceptable to them.
I have felt, in a childlike foolishness, that the truth should be visible---to the point of being obvious---to everyone. The fact that one man can see it means others should be just as capable. If the truth is there, logical and understandable, one should recognize it as the truth, right? And yet some people can have the truth staring them in the face and they completely disregard it. Maddening as this is, I must realize it is not my fault. Yes, I could do a better job of explaining things at times, but ultimately the choice is theirs, whether or not to believe anything. It would be machinelike to always follow the path of the most truth. It would mean no free will.
Granted, it stings to find good arguments after the discussion is over. That fuller, renewed grasp of the subject makes me wish I could challenge my opponent anew, to start the debate from the beginning. Whatever tools I was missing before would at the very least let my points be complete and well-defended, so I would not feel that defeat of inadequacy when they remained unconvinced. At most, I could say what I should have said before had my approach or articulation not failed me, squashing the rebuttals that are obviously flawed, putting them down as easily as I should have. Alas, my best arguments are not won in the presence of others, for better or worse.
I'm not dumb. I just tend to lose my grip on my sword because I face my opponents without gloves. Sure, it's a lack of armor; but with gloves I couldn't feel the warmth of their hands when I shake them. The cons: I am more vulnerable and less effective in my duels. The pros: I can be certain that I'm not the "closed-minded" party; I can honestly say "yes" to those who ask if I've ever really stepped back and thought about my beliefs. I have more than they could realize.
Tuesday, December 7, 2010
Subscribe to:
Post Comments (Atom)
1 comment:
So, thoughts from S.Cobbler.
1) Don't worry, these are great thoughts of yours.
2) Technically, the point of doing the best you can to avoid error is ultimately to know the truth. If you have the truth, you should try to be as clear on the truth of how you know it as you can, but I think these days people on both sides of most issues get a little hung up on needing the perfect means to the end that is knowledge when the point is reaching that end (so long as you don't use downright immoral means).
3) You're not weak intellectually, though as per point 2 that doesn't matter as much as we're tempted to think anyway.
4) As much as it sometimes bugs me to rehash for the third time what might've been said to this or that argument, sometimes I'm tired simply because when you come to me I, too, have to take a lot of time to sift through my thoughts on a matter and consider how to articulate them aright.
5) On the other hand, we could stand not to fret more than once or twice over what might have been said. I'm often intrigued by Lewis having Aslan say no one is told what would have been; I'm not sure it's strictly and entirely true, but it points to an important truth on virtue: dwelling too much on hypotheticals (especially in the past and/or future) can be a distraction from striving to do good in the continuing reality.
6) Good for you considering where other people are coming from, giving it a real chance, and considering the case for your own side niether as something that involves rejecting the outside view as wrong simply because it is different (though there can be real flaws in opposing arguments) nor as something that is entirely an optional choice (since at the end of the day whether you chose the Truth is a big issue) but as something to make a fair case for. It's something I struggle with gradually, especially as I'm given to high and mighty denunciations of the problems in the opposition. And while we struggle with it, we shouldn't miss the forest for the trees, or to put a Hobbitish spin on that we shouldn't forget the forest has an end we're moving toward merely because of the length and darkness of the forest.
Post a Comment